self-centred craving : ​ค้นหาหนังสือธรรมะ หน้า 3 / 37

phenomena; outside the sphere of natural law; supernatural (unexplainable phenomena) อดิษฐาน past life; previous life; previous existence อทินนนทาน taking what is not given; stealing อทุกขมสุข neither

This text presents key Buddhist concepts such as 'อนัตตา' (non-self), emphasizing that there is no lasting essence, only the illusion of self that causes attachment. It discusses 'อนิจจตา' (impermanen

It is for this reason that the Lord Buddha should want to start his sermon by instructing the ‘group of five’ that indulgence of the senses is unsuitable, base, ignoble, without benefit, unsuitable fo

In this text, Lord Buddha teaches that indulgence of the senses is unsuitable for a Buddhist monk and should be avoided. The practice of self-mortification, common among non-Buddhist ascetics, include

28 : Universal Goodness Without bearing in mind the true purposes of one's clothing, one tends to buy clothing articles on impulse and without thought. One tends to follow the latest fashion trends i

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สมาธิคือการเก็บใจเอาไว้ในตัว สมานดตา สมาบัติ สมาธิ สมุห์าย สรณะ สร้างความดี สร้างบารมี สร้างบุญ สร้างบุญบารมี ได้ลอดรอดฝัง สร้างวัดให้เป็นวัด สร้างพระให้เป็นพระและสร้างคนให้เป็นคนดี สวดปฏิสังขรณ์ สวดพ

เนื้อหานี้กล่าวถึงความสำคัญของสมาธิในการพัฒนาจิตใจ โดยการสร้างบารมีและทำความดี นอกจากนี้ยังอธิบายเกี่ยวกับการประกอบศาสนกิจ เช่น สวดมนต์ และการสร้างวัดให้เป็นสถานที่สักการะ เพื่อส่งเสริมความดีและสร้างค

12 I have permitted you to take the robe and divide it among you." The Buddha continued, "Craving is, indeed, a grievous matter among living beings here in the world. Even as rust which springs from

The Buddha emphasizes that craving is a significant source of suffering in the world. Just as rust deteriorates iron, craving corrodes the essence of living beings, leading to negative consequences su

previous factors — senses, sense objects and sense-con- sciousness — is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-contact th

This text explores the relationship between the six senses and their respective sense contacts, feelings, perceptions, and volition, emphasizing the need for practitioners to extinguish craving associ

The Noble Truth of the Cessation of Suffering: A Conclusion The Lord Buddha taught that the cessation of suffering can be effected by extinguishing all craving through the prac- tice of the Noble Eigh

The conclusion on the cessation of suffering according to the Buddha highlights the need to extinguish craving through the Noble Eightfold Path. Once craving is eliminated, suffering cannot return. Ou

The Enlightenment of the Buddha’s First Disciple In preaching the Dhammackakapavattana Sutta, the Buddha revealed the Thirty-Seven Factors of Enlightenment [bodhipakkhiyadhamma], the Cycle of Depende

The Buddha, in the Dhammackakapavattana Sutta, introduced the Thirty-Seven Factors of Enlightenment, laying down the framework of the Four Noble Truths and the Cycle of Dependent Origination. Dhammaca

Speech at the transcendental level) see sense consciousness) manussasampatti (see worldly wealth) Mara q.v. (P. devil, demon) maggañāṇa (see knowledge of the path out of defilements) maraṇa (see dying

This text delves into essential Buddhist terms and their meanings. It covers concepts such as Mara (the demon), Mettā (loving-kindness), and the significance of terms like 'maraṇa' (dying) and 'mutti'

(ถ้าเพื่อนของคุณเกิดเจ็บหนัก แล้วพูดกับคุณว่า “โอ ทำไมฉันจึงต้องประสบทุกข์เช่นนี้” คุณคิดว่าเขามอง โลกในแง่ร้ายไหมครับ) face (v) = เผชิญ, ประสบ A: No, not at all. He tells the truth. Illness always ca

(ถ้าเพื่อนของคุณเกิดเจ็บหนัก แล้วพูดกับคุณว่า “โอ ทำไมฉันจึงต้องประสบทุกข์เช่นนี้” คุณคิดว่าเขามอง โลกในแง่ร้ายไหมครับ) face (v) = เผชิญ, ประสบ A: No, not at all. He tells the truth. Illness always ca

สนทนาธรรมยามว่าง ดวงธรรม The Noble Truth of the End of Dukkha นิโรธ Sam : John, would you like to talk about the Third Noble Truth, today? John : OK, the Third Noble Truth is the end of Dukkha, Sam :

สนทนาธรรมยามว่าง ดวงธรรม The Noble Truth of the End of Dukkha นิโรธ Sam : John, would you like to talk about the Third Noble Truth, today? John : OK, the Third Noble Truth is the end of Dukkha, Sam :

Sam : In my view, this Buddha's saying refers to Nibbana of an Arahant who is still living. The bliss of Nibbana is highest because it is completely unaffected by defilements such as greed, hatred, or

Sam : In my view, this Buddha's saying refers to Nibbana of an Arahant who is still living. The bliss of Nibbana is highest because it is completely unaffected by defilements such as greed, hatred, or

ง น้ อ ง 1 4 ก อง at the centre of the body.... (หลวงพ่อวัดปากน้ำสอนไว้ว่า ที่ศูนย์กลางกายของเรานั้นมีดวงธรรมปรากฏอยู่... ...It is this sphere of Dhamma that makes the body of ours exist. [...ดวงธรรมน

(หลวงพ่อวัดปากน้ำสอนไว้ว่า ที่ศูนย์กลางกายของเรานั้นมีดวงธรรมปรากฏอยู่... ...It is this sphere of Dhamma that makes the body of ours exist. [...ดวงธรรมนี้แหละ ที่ทำให้ร่างกายเรามีชีวิตอยู่ได้...] ...I

ง บ อ ง เ ล็ ก I (...พอคุณวางใจหยุดที่ศูนย์กลางกายได้ ดวงธรรมก็จะปรากฏขึ้นทันที...) ...in this sphere of Dhamma, each of the five elements is centred in a small sphere... (...ภายในดวงธรรมนี้ มีดวงกลมใ

I (...พอคุณวางใจหยุดที่ศูนย์กลางกายได้ ดวงธรรมก็จะปรากฏขึ้นทันที...) ...in this sphere of Dhamma, each of the five elements is centred in a small sphere... (...ภายในดวงธรรมนี้ มีดวงกลมใสเล็ก ๆ เป็นดวง

Akiṇiṭṭhā (P. Realm of Supreme anurakkhāṇa-paddhāṇa (maintre Brahmas: see form Brahmā akusalahamma (see unwhole- anusayā (see subtle defilements) someness) apilapanasati (see monitoring as- alābha (se

This glossary provides definitions and explanations of essential Buddhist terms, including various realms, states of mind, and notable figures. Key concepts such as Anāgamī (non-returner), anatta (not

Journey to Joy 26 the Buddhist scriptures, return to life again. This is an inheritance for the world which the Great Master bestowed to all people. Its knowledge gives us confidence in our meditation

In 'Journey to Joy,' the teachings of the Dhammakaya are unveiled as a source of true happiness and wisdom. The great Master gifts this knowledge to the world, guiding individuals towards self-awarene

Those who have full knowledge, ability and goodness must follow only this path in order to train themselves to keep up with the world and its people, and not surrender to defilements. Surely, if you f

This text emphasizes the significance of self-training and self-control in leading a fulfilling life. By acknowledging the need to change negative habits, individuals can foster a healthier family env

Part One: Family Life These are: Truthfulness (Sacca), Self-Control (Dama), Endurance (Khanti), and Sacrifice (Caga). When lacking in any of these principles, conflict or discord will arise in any hum

Part One: Family Life highlights four essential principles for maintaining healthy relationships: Truthfulness (Sacca), Self-Control (Dama), Endurance (Khanti), and Sacrifice (Caga). Conflict within f

Part Seven: Appendixes Glossary Anattata: Non-self; nothing in the world has implicit identity "There is nothing out there, not even our bodies, which we can control. Thus, it is not distinctly ours.

This glossary provides definitions for key Buddhist concepts such as Anattata (non-self), Aniccata (impermanence), and Bhavana (meditation). It emphasizes the understanding that nothing possesses a pe

Suzanne Jeffrey And that’s where we close the circle. We do it for ourselves because we have to develop ourselves before we can develop anything else … but everything about us affects all of the peop

The text discusses the necessity of self-development before aiding others, emphasizing self-responsibility post-birth. It highlights the crisis of independence and the importance of moral boundaries i